78. Today we are seeing in many pastoral workers, including consecrated men and women, an inordinate concern for their personal freedom and relaxation, which leads them to see their work as a mere appendage to their life, as if it were not part of their very identity. At the same time, the spiritual life comes to be identified with a few religious exercises which can offer a certain comfort but which do not encourage encounter with others, engagement with the world or a passion for evangelization. As a result, one can observe in many agents of evangelization, even though they pray, a heightened individualism, a crisis of identity and a cooling of fervour. These are three evils which fuel one another.
Obtain for us now a new ardour born of the resurrection, that we may bring to all the Gospel of life which triumphs over death. Give us a holy courage to seek new paths, that the gift of unfading beauty may reach every man and woman.
Life And Death Are Wearing Me Out Pdf Free Download
Saint Maria is called a martyr because she fought against Alessandro's attempts at sexual sin; however, the most important aspects of her story are how she forgave her attacker - her concern for her enemy extending even beyond death - and the miracle her forgiveness produced in his life.
Before a believer approaches the final moment of his/her life and death overtakes him, it is necessary that he wakes up from the state of negligence and prepares for the final everlasting place. This way he will be able to avoid bewilderment and the fear of the so-called untimely death.
What is the reality of death? What is the philosophy of life and death? For answering these questions, first of all, we must clarify our perception regarding death, in other words, at the beginning we must see how exactly death is and how we must visualize it.
According to this insight, death is an end of life and a moment of everlasting separation of man with his life. They believe that with death, the compounded substances of the body suffer a breakdown and return to nature and man too, is nothing except this very broken-down body. Hence, with death, everything ends with no hope remaining!
Indeed, with this view and insight, death is darker and more dreadful than every other thing and perhaps, no calamity, pain, sorrow and tragedy can be greater and more painful than the tragedy of death, because death would mean the burial of all the desires, hopes, longings and in short, the termination of all things for man - that man who loved life and eternity very dearly.
According to this view, death is not annihilation but is inherent fallout of one stage of progress and development of man. Similar to an infant in the womb of the mother, which, after reaching a particular stage of its development, just should not and cannot stay in the confined and dark womb of the mother and obtain nourishment from her blood, but must come out and continue its development in a more extensive world. Similarly, after a certain period, he should attain freedom from the confined and limited world of nature and hasten to another world, which is appropriate for his eternity-desiring soul.
In short, it is according to this view that life of man becomes pleasant and sweet and his death too, not only does not become a means of sorrow but also is regarded as an escape from the misfortunes, sorrows and limitations.
Why is it that man is created, and then after a certain period of time, in which he lives in this world, departs from it? If death is total annihilation and man after death becomes totally non-existent, this question is propounded with greater seriousness, meaning that, according to this assumption, the probability of the creation of man being futile and the life being vain and empty increases. But, in the event that we do not consider death to be a `negative entity' and define it to be a transfer or a renewed birth, still the question arises and seeks its answer as to why exactly do we come into the world and why exactly do we get transferred from it?
So according to this view, the philosophy of life and death, which are part of the creation of Almighty God, become clear. The life and death and basically, the changes in the material world and the transfer from one stage of life to another of it or the transfer from one world into another world, all of these
According to this verse, firstly, both life and death are part of the creation of Almighty God. Thus, death is a thing which Almighty God has created and hence cannot be a `negative entity', because a negative entity is not capable of being created.
Life and death and the transfer of man from one world to another world and also the bounties and at times the problems of life, according to the verses of the Holy Qur'an, are trials and tests for man which prepares him, stage by stage, for attaining his ultimate objective.
In some of the traditions, death has been compared to clothes, which of course differs, with respect to a believer and an unbeliever. Death, for a believer is like dirty clothes, which he removes and frees himself from its dirtiness and unpleasant odor, whereas, death with respect to an unbeliever is also like clothes, but beautiful, costly and pleasant-smelling, which he must remove from his body at the time of transfer to the other world.
Man desires life, but sooner or later, he has to come to terms with death. Just as he is at the peak of his career, death comes and shatters it all. Suddenly, he has to face a world for which he has made no preparation.
We must learn from death, for the secret of life is hidden in the message it has to teach us. Death shows us that we are not our own masters; that our stay on earth is only temporary; that the world is no place for the realization of our dreams. Death teaches us how to live; it shows us the way to real success.
People eat, drink and make merry in this world. They establish themselves in comfortable homes. They seek to win promotion in life. They believe or reject matters at will. They are free to do and say what they like. They strive to excel in whatever department of life they choose.
Man spends his life ensuring that his children make the most of their future, but he does not live to see the fruits of his efforts. Before long he himself is forced to face future for which he has made no preparation. Man strives to build himself a comfortable home, but death comes between him and the enjoyment of which he dreamed. Man seeks to enrich himself; he thinks that the more he earns, the more he will advance in honor and prestige. But soon he has to come to terms with the fact that he is bound for the desolation of the grave rather than the honor and prestige of which he dreamed.
Man thinks he is free to do and say what he likes in this world. He accumulates wealth and thinks it will ensure his future security. He wields power fearlessly, certain that it will never be taken away from him. People are sure of themselves in this world they have no idea of the fate that is in store for them. Eventually death will put paid to the false security they feel in this world. They will be transported, in a helpless state with dreadful suddenness to the next world.
Hazrat Muhammad (S) continued by saying that once a man got to know that the days in his life was numbered and very soon he would be confronted with death. With this knowledge he feared his loneliness in the grave and went searching for true friends who would help and accompany him.
Old age is a completely new experience for a person. Life loses all its meaning. One sees that one is about to plunge into an unknown world. One longs for a ray of hope at this decisive time; but death catches one unprepared. Suddenly one is robbed of all one's freedom. One enters a world where one is helpless and forlorn.
In the daytime name knows that night is coming. He organizes his day in accordance with this knowledge. Then, when night falls, he is sure that soon a new day will break. Yet few are conscious of the coming of the hereafter. Few look forward to life death as one who travels by day looks forward to the coming night. Even fewer realize that we will be exposed to the raging fire of hell after death. Everyone seems to think that death and hell are for others, not for himself. 2ff7e9595c
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